The on-going College’s library cum Shrine hall is two storied building where monks will gather for rituals and prayers in the ground floor and use upper floor as a library. After much dedicated hard work, it will be completed within few months from now.
We have uncountable customs and rituals like reciting, chanting and reading on different deities like Tara, Guru Rinpoche, Buddha and many more, what ever may be, if your motivation is to have a good and healthy life, good income, have lots of wealth and so on, your motivation is too small because its self centered one. It’s little thing. If you are doing the practice with the big vision of benifeting the countless sentient beings, for the peace and prosperity of all sentient beings, then it is really called as pure motivation and Compassion. We recite and chant mantra not for Buddha or Guru Rinpoche, Buddha and Guru Rinpoche does not need any mantra for the self’s.
I saw in some of your homes, you have very attractive alter with expensive paintings and arts and we say we get blessings form them, but just hanging it on the alter will less help you. How do we get blessing? Having or not having an expensive statue and painting is not so important, we have, it’s good. And it’s okay if we don’t have also, but following their teachings is what is more important. If you have very expensive alter and your activities are just opostie to what the Buddha’s teachings are, you are creating and bad karma which is more heavy then normal bad karma. We Asian Buddhist have habit of liking too much of recieving the emportant only. Practice is more important then recieving. Recieving so many empowerments and not practicing is just like expecting and fruits without the seed. Get one empowerments and practice on one dieties. Nothing magical will happen, even Buddha himself has worked hard to get enlightenment and shown us the path, we need to have good motive and dedication to our own self. Don’t expect something miracle will happen like in farry tales reading story books.
Keeping Buddhas statue and having an attractive alters are only the Branch of what I mean by practice. The main key of the practice is moulding your mind and watching your activities of Body, speech and mind. Reflect to your own mind and learn your self weather you are good human beings or bad human beings. Feel shame on yourself if you are not going on the path asper the teachings.
One more important thing is, If you are non vegiterrian, keep a perticular time in a year as vegiterrian so that it will help reduce killing many sentient beings, depending of your diet, health and other status, dedicate on eating less non vegetable
The visit was for two weeks and on 13th of march, the group returned to Monastery in Derhadun.
Yes, each year we grow older. We’ve learned that time is not going to wait for us to be wiser. A new year is the indication that we have lived one more year and are now looking forward to another year which incidentally is also bringing us a step closer to death. So my friends, I hope that each passing year allows us to grow wiser and kinder in thoughts, speech and actions.
My Dear Friends,
I pray that this New Year brings you more successful results than last year,
Wishing very good health, peace, kindness and prosperity to you all.
Most sincerely in Dharma,
9th Minling Khenchen Rinpoche.
15th February 2018.
It is now when we have to be proud of after 53 years that how many scholars, practitioners and buddhists had this Monastery donated to the spiritual world.
Its the time we look back to the history of how the poineers had worked to make all this happen and how our monastery’s managers and supporters have work hard to maintain the outer inner and secret of monastery’s activity beautifully.
An hour long ceremony was ended with speech from Disciplinarian, Dephuk Trulku Jangchub Rigzin about importance of Discipline in Shedra and its purposes and vote of thanks speech by Lopon Sangye Dorji.
The event was kindly joined by Ven. Lama Tenchyab and many other senior monks.
His Holiness the 12th Mindrilling Trichen Dalha Rinpoche, the son of His Holiness the 11th Mindrolling Trichen and Yum Sonam-la (his mother), was born in Tibet in 1959 while His Holiness was in the Gesar retreat, so he was named Dalha Gyaltsen. When His Holiness had to flee Tibet due to the Chinese invasion, Yum Sonam-la and the young Dungsay Dalha Gyalsten were unfortunately not able flee with His Holiness.
While growing up in Tibet, Rinpoche studied under many qualified Teachers and his interests included Tibetan medicine. Years later, Rinpoche traveled to Mindrolling Monastery in India and received numerous teachings and transmissions from some of the most accomplished great masters of that time. These included His Holiness Mindrolling Trichen (His Father), His Holiness Dilgo Khyenste Rinpoche, His Holiness Penor Rinpoche, His Holiness Trulshig Rinpoche and Khenpo Jigme Phuntsok. Dungsay Rinpoche resides in Tibet where he returned after studying in India for many years.