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Although
each person of Mindrolling contributed in many ways, the lineage has
passed down through two main branches: the Trichen lineage known as
Tri Rab, or throne holder, and the Khen Rab, or vinaya holder. The eldest
son assumes the title of Trichen (throne holder) and a younger brother
becomes the Khenchen and holds the vinaya line.
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THE TRIRAB
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Tri Chögyal Terdag Lingpa (or Rigzin Jurme Dorje)
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Tri Pema Jurme Gyatso
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Tri Gyalsay Rinchen Namgyal
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Tri Jurme Pema Tenzin
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Tri Jurme Thrinley Namgyal
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Tri Jurme Pema Wangyal
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Tri Jurme Sange Kunga
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Tri JurmeYidzhin Wangyal
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Tri Jurme Dechen Chogdrub
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(Since there were no sons, the daughter Jetsun Chimed Deden
Drolma
married the great master Tristsab Pema Wangchen who became the Regent)
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Tri Jurme Dondrub Wangyal
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Tri Jurme Kunzang Wangyal, the present throne holder of Mindrolling.
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HIS
HOLINESS THE XIth MINDROLLING TRICHEN
The 11th Mindrolling throne holder, Trichen Jurme Kunzang Wangyal was
born to the 10th Mindrolling Trichen Jurme Dondrub Wangyal and Yum Dawa
Drolma [his mother], on the eighteenth day of the first lunar month
of the iron sheep year.
His Holiness received extensive teachings and empowerments from many
exceptional Tibetan masters. Dzongsar Khyentse Chökyi Lodro, Sechen
Kongtrul the great, Minling Chung Rinpoche, Minling Khen Rinpoche, Sechen
Rabjam Rinpoche, Dordzin Namdrol Gyatso, Dordzin Dechen Choedzin and
Gelong Kunzangla are some of the renowned masters with whom he studied.
His Holiness root guru was Dzongsar Khyentse Chökyi Lodrö
from whom he received the precious instructions on the Guhyagarbhatantra
and its various commentaries. Dzongsar Khyentse Rinpoche proclaimed
His Holiness as having greatly excelled in the understanding and practice
of these precious teachings and instructed him to teach it eleven times
to fortunate and worthy students in future.
After
studying many years with great Tibetan Buddhist masters, Rinpoche
spent more than 14 years in retreats, accomplishing many practices.
Among wondrous signs he composed many teachings and discovered the
terma of Jigten Wangchuk Pema Garwang, the Great Compassionate One.
After the parinirvana of his father, the 10th Mindrolling Trichen,
Rinpoche began fulfilling his responsibilities as the next throne
holder, although the Chinese invasion of Tibet in 1959 and its consequent
circumstances obstructed his official enthronement. At the request
of his sangha and family members, His Holiness Mindrolling Trichen
escaped Tibet at the age of 29.
Rinpoche spent some time in Bhutan and then traveled on to India.
He met and lived with the great master His Holiness Dudjom Rinpoche,
who had been a friend to the 10th Mindrolling Trichen.
In 1962,
His Holiness Dudjom Rinpoche and His Holiness Dilgo Khyentse Rinpoche
performed the formal enthronement ceremony of His Holiness as the XIth
Mindrolling Trichen in the presence of many renowned teachers and dignitaries
at the Zangdok Palri Monastery in Kalimpong. In Kalimpong, while working
closely with H.H. Dudjom Rinpoche, H.H. the 16th Karmapa, H.H. Dilgo
Khyentse Rinpoche and others, Rinpoche actively participated in establishing
the Dharma in India. He organized many great assemblies, initiations
and teachings.
In 1976 Rinpoche moved to Dehra Dun and took his seat as the head of
the Mindrolling Monastery in exile where he continues to benefit sentient
beings by turning the wheel of Dharma. His presence in the world inspires
others to maintain the selfless and compassionate pure path. His efforts
have mostly concentrated on propagating the vision and advice of the
great Dharma King Chögyal Terdag Lingpa: to ensure the purity of
the teachings and to maintain the samaya. Renowned within the Tibetan
community as an emanation of Padmasambhava, His Holiness the XIth Mindrolling
Trichen is revered and respected throughout the Buddhist world as a
great Mahasiddha and one of the great accomplished masters of this century.
Trichen Dorje Chang, as he is known to many, lives today with his family
and the Mindrolling Sangha in Dehra Dun.
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THE
KHENRAB
Mindrolling is a monastery of monks and has a line of vinaya holders
who bestow the precepts on the monks. The Khenrab is this line of vinaya
holders. The Khenchens have also always been renowned scholars and exponents
of the Dharma from Gyalsay Tenpai Nyima through all the Minling Khenchens.
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Khen Gyalsay Tenpai Nyima
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Khen Lochen Dharmashri
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Khen Ogyen Tenzin Dorje
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Khen Sangnag Tenzin
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Khen Ogyen Choephel
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Khen Rigzin Zangpo
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Khen Kunga Tsultrim Dorje
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Khen Ngawang Khentse Norbu
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Khen Khyenrab Gyatso
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2ND MINDROLLING KHENCHEN LOCHEN DHARAMSHRI
(1654 - 1717) Lochen Dharmashri was born into a family (the Nyod
lineage)in which there was a long tradition of great Buddhist
teachers -his father, Sangdag Trinley Lhundrup had studied with
more than thirty gurus, and his elder brother, frist mindrlling
Trichen Terdak Lingpa, was a great master and tertön (treasure
master). Lochen Dharmashri received the Refuge and Bodhicitta Vows
from Terdak Lingpa, who was his principle guru. At the age of
twelve, Dharmashri received the empowerment of Rigdzin Thugthig
(The Heart Essence of the Vidyadharas) from Terdak Lingpa, due to
which his mind matured, and the pratimoksha and bodhicitta vows
which he later received arose as the essence of the discipline of
secret mantra.
When Dharmashri was fifteen, he received novice monastic vows from
the Fifth Dalai Lama, from whom he also received full ordination
when he reached the age of twenty. Fulfilling the instruction of
the Dalai Lama, he later received the pure lineage of the Lower
Tibetan Vinaya of the Nyingma. This was the Vinaya lineage from
Kham which had survived the persecution of the buddhadharma by
King Langdharma; Dharmashri became a great preserver of this
tradition, widely propagating its explanation and practice.
He and his elder brother, Terdak Lingpa, both sought out the great
doctrine holders of the time, and received an enormous number of
transmissions on an equally vast number of topics. Lochen
Dharmashri became particularly renowned as a great scholar of his
time.
The depth and breadth of his learning was truly impressive: among
the subjects he mastered were ceremony and ritual, Indian and
Chinese astrology and divination, the chants and dances of the
Nyingma lineage, Vinaya, Abhidharma, Prajnaparamita, as well as
the the complete collection of the Nyingma tantras. In addition,
he completely mastered all branches of linguistic skill, including
grammar, prose, and poetry.Lochen Dharmashri authored one of the
most famous treatises of the Nyingma School, the Lochen Kabum.
These twenty fore volumes of his collected works begin with his
unprecedented writings on the intentional meaning of The Sutra
Which Gathers All Intentions (Dupa mdo) and the Magical Net (Gyutrul
Drawa), in the form of great commentarial expositions. His
commentaries on the Guhyagarbha Tantra - the Sangdag Gongyen and
the Sangdag Shelung - are famous for their clarity and eloquence.
His teaching activity was also inconceivably vast. It is said that
Lochen Dharmashri taught all of the subjects, the empowerments,
transmissions and oral instructions, which he had studied not less
than three of four times each. He gave full ordination to
appproximately five hundred monks, and from the time he was
forty-eight until the time he was sixty-four, he taught the
Guhyagarbha Tantra continuously to about sixty students
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FEMALE
MASTERS WITHIN THE MINDROLLING TRADITION
There has been another significant line within the Mindrolling tradition
apart from the Trichen line of throne holders, and the Khenchen line
of vinaya holders. This is the Jetsunma line, one of the remarkable
features of Mindrolling. It is a line of many great female masters known
as the Jetsunmas, daughters of various Mindrolling Trichens over the
years. Beginning with Jetsun Mingyur Paldron, the daughter of Chögyal
Terdag Lingpa, to Jetsun Tsering Paldron, the daughter of the present
Mindrolling Trichen, Mindrolling has maintained a tradition of female
teachers.
Terdag Lingpa stressed the need for women to be educated as practitioners
and teachers. He directed his descendants to maintain the precious tradition
that he himself exemplified by empowering and teaching his own daughter
along with his two sons. His inspiration has continued and many women
have been inspired to practice and teach within this lineage.
Many great female masters have lived, practiced and taught within the
Mindrolling lineage. This has been mostly in Samten Tse, which is the
name of Mindrolling's nunnery. Unfortunately, due to the lack of written
records, many dates and important information are missing. Yet, we hope
that through sharing this history, it continues to inspire and encourage
all practitioners. Given here are a few of the particularly luminous
female teachers.
JETSUN MINGYUR PALDRON
Jetsun Mingyur Paldron was born in 1699 in the Earth Rabbit year as
the daughter of Chögyal Terdag Lingpa and his consort, Phuntsok
Paldron. By 13 years of age, she had received extensive instructions
and teachings from her father and had accomplished many practices. At
14, she received the entire transmissions of Thug Je Chenpo De Sheg
Kun Du from Lochen Dharmashri and mastered the Tsa-lung and Thigle practices.
Jetsun Mingyur Paldron also received many profound teachings and instructions
from other great masters of the day such as Kathog Rigzin Shabdrung
Jurme Shenphen Wangpo, Shenyen Ogyen Rabten, Soton Thutob Namgyal, Duldzin
Kunga Lodrö and Lopon Sonam Lodrö Gyaltsen. Consequently,
she accomplished practices in both the old and new traditions.
Chögyal Terdag Lingpa passed into Parinirvana in 1714. In 1717,
the Dzingar Mongols invaded Tibet and began destroying monasteries.
Being in Central Tibet, Mindrolling was an easy target of this as well
as other invasions. The Mongols razed the monastery and killed Lochen
Dharmashri and Pema Jurme Gyatso, the eldest son of Terdag Lingpa. The
younger son, Gyalsay Drinchen Rinchen Namgyal, managed to escape into
Kham through the help of the family of the Khochhen Rinpoche. Jetsun
Mingyur Paldron also escaped to Sikkim where she lived and taught for
two years, turning the wheel of Dharma for many fortunate beings, firmly
establishing the Dharma in Sikkim. Mingyur Paldron also founded the
Pema Yangtse monastery there.
After the Mongols left Tibet, Jetsun Mingyur Paldron, who was then twenty
years of age, and her younger brother Drinchen Rinchen Namgyal, returned
to Mindrolling. They found it in ruins. Together, with their courageous
and tireless efforts, they re-built the monastery and re-established
the sangha, making Mindrolling once more the center of learning and
transmission of the Dharma.
At the age of thirty-three, Jetsun Mingyur Paldron gave the empowerments,
oral transmissions and explanations of the collected works of Chögyal
Terdag Lingpa and the Nyingthig Yabzhi to over 270 disciples and thus
insured the continuance of these precious transmissions. Jetsun Mingyur
Paldron also established the Samten Tse nunnery a short distance from
the Mindrolling monastery. It was there that she spent most of the remainder
of her life, practicing, teaching and composing many precious texts
and inspiring many to follow the path she embodied.
Jestun Mingyur Paldron passed into Parinirvana at the age of 70 in 1769.
The life of this great female master is an inspiration to all practitioners,
especially women, to practice and realize the pure Dharma for the sake
of all sentient beings.
JETSUN THRINLEY CHÖDRON
Jetsun Thrinley Chödron was born as the daughter of Tri Thrinley
Namgyal. As an ordained nun, she received all the profound instructions
from the lineage holders of Mindrolling and many great masters of the
period. Jetsun Thrinley Chödron taught widely, contributing greatly
to the preservation of the Dzogchen lineage, particularly the Semde
and Longde transmissions. Jetsun Thrinley Chödron was one of the
main teachers of the great Jamyang Khyentse Wangpo.
JETSUN TSEWANG LHAMO
Jetsun Tsewang Lhamo was born as the daughter of Tritsab Pema Wangchen
and was the grand-aunt to the present Mindrolling Trichen. Jetsun Tsewang
Lhamo's root guru was Jampal Dewei Nyima from whom she took her ordination
vows and received the highest mind instructions. Jetsunma also received
profound instructions and teachings from Khenchen Khyentse Norbu and
Chung Rinpoche. After the Cultural Revolution, Jetsunma lived with Chung
Rinpoche until he passed away in 1979. In 1982, Jetsunma left Tibet
for Mindrolling, India, with her younger sister Jetsun Dechen Wangmo
and her grand-nephew, Khenchen Khenrab Gyatso, the present Minling Khenchen.
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In Mindrolling, India, Jetsunma lived and practiced, inspiring many
to follow the true path of practice. She exemplified the life of
an ideal practitioner with her simple lifestyle and dedication to
practicing the Dharma. Jetsun Tsewang Lhamo passed away on June
16, 1995 and remained in samadhi for three days. During these three
days, many people from throughout the world came to pay their last
respects to this great master and to receive her blessings. Thus,
even Jetsunma's parinirvana became an example and inspiration for
all practitioners, particularly to the monks, nuns, and lay-community
of Mindrolling to practice the true Dharma and live a simple life.
JETSUN
TSERING PALDRON
Jetsun Tsering Paldron, or the Venerable Khandro Rinpoche as she
is widely known today, is the eldest daughter of the present Mindrolling
Trichen Rinpoche and heads Samten Tse Retreat Center. Rinpoche teaches
widely in Europe and North America.
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